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India Cities Mahabalipuram City
Mahabalipuram City Guide
Globally renown for its shore temples, Mahabalipuram was the second capital
of the Pallava kings of Kanchipuram. 58 kilometres from Madras on the Bay
of Bengal, this tiny sea - side village of Mahabalipuram, is set in a boulder
- strewn landscape. Tourists are drawn to this place by its miles of unspoiled
beach and rock-cut art. The sculpture, here, is particularly interesting
because it shows scenes of day-to- day life, in contrast with the rest of
the state of Tamil Nadu, where the carvings generally depict gods and goddesses
Mahabalipuram art can be divided into four categories : open air bas
- relief, structured temples, man-made caves and rathas ('chariots' carved
from single boulders, to resemble temples or chariots used in temple processions).
The famous Arjuna's Penance and the Krishna Mandapa, adorn massive rocks
near the centre of the village. The beautiful Shore Temple towers over
the waves, behind a protective breakwater. Sixteen man-made caves in different
stages of completion are also seen, scattered through the area.
History
The temples of Mamallapuram, built largely during the reigns of Narasimhavarman
and his successor Rajasimhavarman, showcase the movement from rock-cut
architecture to structural building. The mandapas or pavilions and the
rathas or shrines shaped as temple chariots are hewn from the granite
rock face, while the famed Shore Temple, erected half a century later,
is built from dressed what makes Mamallapuram so culturally resonant are
the influences it absorbs and disseminates.
All but one of the rathas from the first phase of Pallava architecture
are modelled on the Budhist viharas or monasteries and chaitya halls with
several cells arranged around a courtyard. Art historian Percy Brown,
in fact, traces the possible roots of the Pallavan Mandapas to the similar
rock-cut caves of Ajanta and Ellora. Referring to Narasimhavarman's victory
in AD 642 over the Chalukyan king Pulakesin II, Brown says the Pallavan
king may have brought the sculptors and artisans back to Kanchi and Mamallapuram
as 'spoils of war'.
Temples in Mahabalipuram
There are, or rather were, two low hills in Mahabalipuram, about 400m
from the sea. In the larger one, on both sides, there are eleven excavated
temples, called Mandapas, two "open air bas reliefs", one of
which is unfinished, and a third enclosed one. Out of a big rock standing
free nearby there is a "cut out" temple, called a "Ratha".
This type is unique to Mahabalipuram.
Out of the other hill, much smaller and standing about 200m to the south,
are fashioned five more rathas, and three big sculptures of a Nandi, a
Loin and an Elephant. On the top of the bigger hill there is a structural
temple, and a little distance the magnificent beginnings of a Vijayanagar
Gopura and also survivals of what is believed to be a palace.
Shore Temple
Perched on a rocky outcrop, it presides over the shoreline, serving, as
Percy Brown puts its, 'a landmark by day and a beacon by night'. Designed
to catch the first rays of the rising sun and to illuminate the waters
after dark, the temple ended up with an unusual lay-out. As the main shrine
faces the sea on the east, the gateway, the fore count and the assembly
hall of the Shore Temple all lie behind the sanctum.
Unusual, too, is the fact that the temple has shrine to both Shiva and
Vishnu. The main sanctum and one of the two lesser ones on the west are
dedicated to Shiva. The enclosing wall has a series of Nandi bulls on
it.
Interconnected cisterns around the temple meant that the sea could be let
in to transform the temple into a water shrine. But, in recent times, a
stone wall as been added to protect the shrine from the rising seas and
further erosion.
Mandapas
The main hill at Mamallapuram is dotted with pillared halls carved into
the rock face. These mandapas, with their graceful columns and intricate
figure sculptures bear witness to the artistry of the Pallavan rock cutter.
The ten pavilions at Mamallapuram, of which two are unfinished, were designed
as shrine, with a sanctum and on outer hall. The shallow porticoes are
adorned with exquisite sculptures of gods, goddesses and mythological
figures.
The Ganesh mandapa is an active shrine even today, with the idol of the
elephant-god being revered by the faithful, fourteen centuries after it
was first consecrated.
Beyond the circular rock called Krishna's Butterball is the Varaha mandapa
dedicated to the two avatars of Vishnu as Varaha the boar and Vamana the
dwarf. The pillars of this pavilion are perhaps the earliest to display
a motif that became the signature of southern architecture-the lion pilaster,
where a heraldic lion support ornamental pillar. The Mahishasuramardini
mandapa has the goddess Durga in bas relief, slaying a buffalo-headed
demon, and the Vishnu Sayana Mandapa shows Lord Vishnu lying under the
protective hood of the seven-headed serpent Adishesha.
Of the other mandapas, the Panch Pandava mandapa, that is unfinished,
has a more elaborate facade. Its pillars are adorned with rearing lions
springing from the capital, and the shrine is the only one surrounded
by a passage which allows circumvolutions.
Rathas
The eight rathas are monolithic temples fashioned as chariots. They remain
an architectural mystery, for each is apparently a faithful reproduction
of a structure built of wood. In fact, even the grain of the timber beams
and rafters has been simulated in stone.
Of the eight rathas, five have been named for the Pandava brothers, the
heroes of the epic Mahabharata, and their shared wife, Draupadi. The largest
is the Dharmaraja ratha and it sets the tone for the others. Modelled
on a Buddhist vihara or monastery, it sports a square hall topped by a
vaulting roof. The Bhima, Arjuna and Nakula-Sahdeva rathas are lesser
copies of the Dharmaraja ratha.
The Draupadi ratha is the smallest and the quaintest. It is simple structure,
fashioned as a thatched hut borned on the backs of elephants and lions.
It was probably the fascimile of a portable village shrine.
The fact that many of the temples and sculptures of Mamallapuram are
unfinished, points to the sudden withdrawal of patronage from rock-cut
temples when King Rajasimhavarman came to power.
How to Reach Mahabalipuram:
Air
Chennai (58-km) is the nearest airport with both domestic and international
terminus. Chennai is connected with all the major places in India through
the numerous domestic flights. International flights operate from various
parts of the world to Chennai.
Rail
The nearest railway stations are Chengalpattu (29-km) and Chennai (58-km).
From these stations one has to take road to reach the Mahabalipuram.
Road
Buses are available from Pondicherry, Kanchipuram, Chengalpattu and Chennai
to Mahabalipuram daily. The road to Mahabalipuram is good. Tourists can
also hire a taxi from Chennai.